Thursday, August 03, 2006

Where are We?

So much of Tisha B'Av focuses on tragedy and failure, pain and suffering, sin and betrayal. But when I looked around today, I saw just the opposite. I don't live in the most devout neighborhood. In fact, it is one of those Modern Orthodox nieghborhoods that is usually at the butt of many frum jokes. But I was impressed today. I davened at three different shuls, and all three places were packed and the mood was appropriately somber. It seemed as though a high amount of people had taken the day off, and, more importantly, were putting it to spiritual purposes. Not quite what you'd expect from the "modern" world - not just kvetching about not eating while catching up on some chores.

But my point isn't just to rehash stereotypes. As we read about how far the Jewish people have fallen in history, things seem hopeless. But looking around, I see such a spiritual renassaince that I feel that Gd must be on the verge of accepting our communal repentance.

In fact, this is not just an observation you might make on Tisha B'Av. Many people note our generations' unmatched levels of Torah learning and return to observance. You'd think the Messiah must be just around the corner.

But as you read through the Kinnos of Tisha B'Av, you can't help but be reminded of all of the immorality and infidelity that continues in all types of Jewish communities.

So are we at the lowest rung, and about to force the Messiah out of desperation? Or are we just one rung short of proving our devotion to Gd and earning our redemption? Is part of our generation perfect, held back only by a committed core of evildoers? Or does every one of our hearts spend part of the day on Gd's team, even as the other half plots its own coup?

What is Gd waiting for?

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As I observed such an inspiring community around me today, I couldn't help but wonder why it is that we can't come together even once during the year in prayer. There are 7 orthodox services in my neighborhood, separated by many things, including geography. But as we mourn the divisions that caused the destruction of the temple in Jerusalem, why not take this opportunity to unite our prayers? For one day a year, could we not put aside our differences, realizing that Gd wants our unified prayers more than He cares about whether they are too fast or too slow?

With so many people already making Tisha B'Av one of the few weekday appearances at synagogue, it is the perfect day to prove that we have overcome the differences that created the mournful day. Just Tisha B'Av night, to hold one service for the entire community. I think the message that every particpant would get would be much stronger than any affiliation with a certain rabbi. The service is all the same, and so is the goal. I'm curious if there are any communities out there that do find opportunities to unite (in regular prayer, not picnics or Tehillim).

Dropping our differences to beseech Gd's mercy - I could think of no greater appeal to turn Gd's tears into the speedy rebuilding of His dwelling place amongst the Jewish people and the entire world in Jerusalem.

Comments:
It's a nice thought, but I think it's more a matter of people being used to the styles of their shuls than people not being interested. Achdus is beautiful, and we should all do we can. Maybe you're the first person to think of it, so why not make it happen? My community had community hakafot (including conservative and reconstructionist congregations) for several years on Simchat Torah at my shul, but it got out of hand and lost some of it's kedusha, another problem when things get too big. It's tough to make everyone feel like they themselves are being spoken to when there are 2000 people there. And I'm talking about Montreal where we have incredible achdus in the community with everyone attending everyone else's shuls, chassidim included. We'll all have one service in the days of mashiach, let them be soon.
 
I'm going to go with DYS on this one. Different strokes for different folks. I watched many a video yesterday from the chofetz chaim heritage foundation and one rabbi pointed out that the whole is about the differences. Meaning, each of us as different individuals have to learn to appreciate one another and who they are and what they do just as yourself and with that respect we will be able to be a WHOLE Jewish community.

Interesting that you point out how you think that our generation is on a spiritual high...I see that, but I also see larger pitfalls in front of us. Materialism blaring in our faces is something most of us struggle with. It has become the defining factor and most of us are guilty of it. In some of the videos I watched, I saw and heard so many reminders of our lack of devotion to Hashem. I find that sometimes were so devoted to the 'Lexus' we forget what we are really in this world for. Yesterday we removed our shoes....we now put them back on...where are we going to allow them to take us? To the store to buy a new Coach purse? or to the beis medrash to learn more Torah to prepare us for the world to come?
 
True the differences make us a whole, but josh makes a good point. Praying all together can only reinforce the idea that despite all the differences among us, we all serve the same Creator.
 
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